Ledger of Merit and Demerit of the Immortal Lord of Taiwei太微仙君功过格
- Also known as
- Ledgers of Merit and Demerit
- Author / transmission
- Youxuanzi (attributed to a revelation transmitted by the Immortal Lord of Taiwei)
- Period
- Jin · The preface is dated to the eleventh year of the Dading reign of the Jin dynasty (1171), attributed to a revelation transmitted by the Immortal Lord of Taiwei to the Jingming Daoist priest Youxuanzi; one scroll. It is the earliest surviving text of the ledger-of-merit-and-demerit genre.
- Canon division
- Taiping Section
- Collected in
- Zhengtong Daozang, Taiping Section
- Category
- Morality Books (Shanshu)
- Fascicles
- One Fascicle (Juan)
Synopsis
The Ledger of Merit and Demerit of the Immortal Lord of Taiwei is the earliest surviving "ledger of merit and demerit" (gongguoge), a moral account book that records good and evil deeds in quantified form. Its method is as follows: each night before retiring, the practitioner records the deeds performed that day, counting good deeds as "merit" and bad deeds as "demerit," each assigned a fixed point value according to the ledger; totals are taken at the end of each month and summed at the end of each year — an excess of merit brings blessings, an excess of demerit brings calamity. The ledger is divided into four categories — "Relief and Charity," "Teaching and Scripture," "Cultivation and Devotion," and "Practical Affairs" — for example, saving a single life counts as a hundred merits, and delivering a departed soul counts as ten merits, while transmitting scriptures and methods earns a set number of merits; killing, deceit, breaking a fast or violating a precept, and other transgressions each carry their own demerit values. This method turned religious cultivation into a quantifiable, self-examined daily practice, and it deeply influenced Ming and Qing society: Yuan Huang's Liaofan's Four Lessons used the ledger of merit and demerit to transform his own destiny; Yunqi Zhuhong's Record of Self-Awareness (Zizhi lu) is its Buddhist counterpart; and in the Qing dynasty specialized ledgers of merit and demerit were further developed for scholar-officials, merchants, women, and physicians. The ledger of merit and demerit is therefore regarded as a key document in the history of Chinese moral practice and religious social history.
Key Ideas
- The earliest surviving ledger of merit and demerit
- Quantified bookkeeping and self-examination of good and evil
- The four categories: Relief and Charity, Teaching and Scripture, Cultivation and Devotion, and Practical Affairs
- Influenced Liaofan's Four Lessons and the Ming–Qing morality-book movement
- The routinization and quantification of religious cultivation
Structure
One scroll, comprising a preface plus the merit-and-demerit articles of the four categories and their scoring method.
Editions
- Zhengtong Daozang edition
- Zhonghua Daozang edition
- Various ledgers of merit and demerit collected in Daoist Texts outside the Canon
Translations
- Cynthia Brokaw, The Ledgers of Merit and Demerit (1991), study with partial translation
Full Text & Online Resources
Related scriptures
Liaofan's Four Lessons, Ledger of Merit and Demerit for Admonishing the World, Treatise of the Most High on Action and Response- Cynthia Brokaw, The Ledgers of Merit and Demerit: Social Change and Moral Order in Late Imperial China, 1991
- 酒井忠夫《中国善书の研究》
- 任继愈主编《道藏提要》
- 维基百科「功过格」条